In a society where there were no sacred texts or established doctrines that we can use to understand religious practice, our knowledge of Phrygian religion comes almost entirely from the physical remains of cult rituals: the representations of deities, votive offerings to them, and the sanctuaries and sacred spaces of the Phrygians.
Our limited knowledge of the Phrygian language means that we do not know what the Phrygians thought about the divine, nor can we be certain about the nature of their religious practices.
Greek and Roman historical and literary texts give a vivid picture of Phrygian rites, but a better understanding of Phrygian cult practice can be gained from the evidence within Phrygia itself. This discussion will be primarily concerned with Phrygian cult material and its meaning in the context of Phrygian society.
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