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A World Turned Upside Down: The Inversion of Sacred Symbols

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The values held by our modern society can be said to be a complete reversal of those held by preceding cultures rooted in spiritual truths. The accelerating contempt for tradition has led the masses to believe ancient wisdom and its myths to be mere foolishness, that only the world of the senses is real, there is nothing which lies beyond; or, if it be conceded that higher realms do indeed exist, they are of minor importance, earthly life takes precedence now, let us leave death to worry about the hereafter.

In every spiritual tradition, symbols were implemented in initiatic practices to act as a bridge between this world and the world unseen. The realm beyond, incapable of being expressed in ordinary language, was represented through the use of symbols. These sacred symbols acted as supports which could transport an initiate into higher realms of being, while simultaneously acting as conduits to channel Divine Knowledge unto to the realm of manifested existence, following the hermetic adage ‘As above, so below’.

In recent times, however, this ancient wisdom has been denied and rejected, now considered to be nothing but superstitions of the past, inapplicable to our ‘advanced’ modern civilization. Nevertheless, remnants of this knowledge of the power behind sacred symbols has survived, but not without corrupt distortions and misuse of the teachings.

The slow decay of spiritual practices over the centuries has given way to the anti-traditional movement of our times, a movement which rejects both tradition and the spiritual principles it represents in cultures throughout the world. Most people today remain unconscious of their anti-traditional mentality, which has been instilled through generations of cultural conditioning, having been raised to understand their materialistic, unspiritual worldview to be ‘just the way things are’ in terms of everyday reality. Even those who consider themselves religious hardly act any differently from all the rest; once Sunday prayers are finished, the return to secular, ‘ordinary’ life resumes.

There are others, however, who play a conscious role in the destruction of spirituality, humans who assist in manifesting malefic forces into the corporeal realm in which we reside. Ancient knowledge that has survived into the present age is now being distorted and inverted to suit the intentions of the few ‘Elite’ of the anti-traditional movement, who seek to break all ties humanity once had to the higher realms, effectively destroying any defense we might have had against the impending breach of the lower realms into our world.

Evil, whether in its brute, unconscious form, or in its manifestation through pernicious, intelligent beings, has subtly spread into our realm. Humans who have acted either knowingly or unconsciously have participated in the reversal of symbols and the inverted direction human activity is taking. ‘As below, so above’; the gates of the underworld are opened, as all hell prepares to break loose.

Before undertaking the current study of symbols, a note must be made concerning the topic of evil. Many today do not believe in such a concept, either due to conditioning by materialist scientific views on the one hand, or by watered-down New Age teachings on the other, which suggest that if we are all One, then evil is only an illusion. This last point is a common misconception.

The unmanifested Divine realm remains situated above duality, transcending all concepts of positive/negative, good/evil; the Infinite reduces all existence to metaphysical Zero. We, on the other hand, reside in the manifested physical realm, the world of relativity, individuality, and division, where the forces of good and evil have very real effects on our lives. In other words, angels and demons are just as real, or unreal, as ourselves.

Holding the concept of duality in mind, it must be understood that all symbols hold both a benefic and a malefic character, depending on the intention, or charge, of the image. Having no original tradition of its own, Evil must use pre-existing spiritual systems and invert the practice to achieve its subversive ends.

The symbols to be analyzed here presently are instantly recognizable, if not notorious in character. What were once held to be the most sacred of symbols have now been twisted into icons of evil, and the frequency of which we are exposed to such images is staggering, along with the implications of such mass propagation of inverted tradition.

A World Turned Upside Down: The Inversion of Sacred Symbols


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