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Pisces (astrology)

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Pisces (astrology)

Pisces (♓) (Ancient Greek: “Ikhthues”) is the twelfth astrological sign in the Zodiac, originating from the Pisces constellation. “Pisces” is the Latin word for “Fish.” It is one of the earliest zodiac signs on record, with the two fish appearing as far back as c. 2300 BC on an Egyptian coffin lid.

It spans the 330° to 360° of the zodiac, between 332.75° and 360° of celestial longitude. Under the tropical zodiac the sun transits this area on average between February 20 and March 20, and under the sidereal zodiac, the sun transits this area between approximately March 14 and April 14.

While the astrological sign Pisces per definition runs from elliptical longitude 330° to 0°, this position is now mostly covered by the constellation of Aquarius, due to the precession from when the constellation and the sign coincided.

Today, the First Point of Aries, or the vernal equinox is in the Pisces constellation. There are no prominent stars in the constellation, with the brightest stars being of only fourth magnitude. One star in the constellation, Alpha Piscium, is also known as Alrescha which comes from the Arabic al-rišā’, which means “the well rope” or “the cord.”

Ptolemy described Alpha Piscium as the point where the cords joining the two fish are knotted together. The astrological symbol shows the two fishes captured by a string, typically by the mouth or the tails.

The fish are usually portrayed swimming in opposite directions; this represents the duality within the Piscean nature. Although they appear as a pair, the name of the sign in all languages originally referred to only one fish with the exception of Greek.

In Sidereal astrology, the sun currently transits the constellation of Pisces from approximately March 14 to April 14. Individuals born during these dates, depending on which system of astrology they subscribe to, may be called “Pisceans.”

Divine associations with Pisces include Poseidon/Neptune, Vishnu, Christ, Aphrodite, Ichthyocentaurs, Eros, and Typhon.

Because of these myths, the Pisces constellation was also known as “Venus et Cupido,” “Venus Syria cum Cupidine,” Venus cum Adone,” “Dione,” and “Veneris Mater,” the latter being the formal Latin term for mother.

The Greek myth on the origin of the sign of Pisces has been cited by English astrologer Richard James Morrison as an example of the fables that arose from the original astrological doctrine, and that the “original intent of [it] was afterwards corrupted both by poets and priests.”

Purim, a Jewish holiday was set by the full moon in Pisces. The story of the birth of Christ is said to be a result of the spring equinox entering into the Pisces, as the “Savior of the World” appeared as the Fisher of Men. This parallels the entering into the Age of Pisces.

Venus

Venus, the goddess of love and beauty, famous for the passions in Roman mythology, is the ruling planet of Libra and Taurus and is exalted in Pisces. Venus orbits the Sun in 225 days, spending about 18.75 days in each sign of the zodiac. Venus is the second brightest object in the night sky, the Moon being the brightest. It is usually beheld as a twin planet to Earth.

In Roman mythology, Venus is the goddess of love and beauty, famous for the passions she could stir among the gods. Her cults may represent the religiously legitimate charm and seduction of the divine by mortals, in contrast to the formal, contractual relations between most members of Rome’s official pantheon and the state, and the unofficial, illicit manipulation of divine forces through magic.

The ambivalence of her function is suggested in the etymological relationship of the root *venes- with Latin venenum (poison, venom), in the sense of “a charm, magic philtre”.

Astrologically, Venus is associated with the principles of harmony, beauty, balance, feelings and affections and the urge to sympathize and unite with others. It is involved with the desire for pleasure, comfort and ease. It governs romantic relations, marriage and business partnerships, sex (the origin of the words ‘venery’ and ‘venereal’), the arts, fashion and social life. The 1st-century poet Marcus Manilius described Venus as generous and fecund and the lesser benefic.

The planet Venus In medicine, Venus is associated with the lumbar region, the veins, parathyroids, throat and kidneys. Venus was thought to be moderately warm and moist and was associated with the phlegmatic humor. Venus is the ruler of the second and seventh houses.

Venus is the planet of Friday. In languages deriving from Latin, such as Romanian, Spanish, French, and Italian, the word for Friday often resembles the word Venus (vineri, viernes, vendredi and “venerdì” respectively). Dante Alighieri associated Venus with the liberal art of rhetoric.

In Chinese astrology, Venus is associated with the element metal, which is unyielding, strong and persistent. In Indian astrology, Venus is known as Shukra and represents wealth, pleasure and reproduction. In Norse Paganism, the planet is associated to Freyja, the goddess of love, beauty and fertility.

Inanna, the Sumerian goddess of love, fertility, and warfare, and goddess, was associated with the eastern fish of the last of the zodiacal constellations, Pisces. Her consort Dumuzi was associated with the contiguous first constellation, Aries.

When it comes to the astrological planets (as distinct from the astronomical) and the deities associated with them the goddesses of romance; Venus and Aphrodite, meaning “love” or “sexual desire”, are connected with the mentor of Asuras, Shukra, associated with fertility and enthusiasm. Shukra always helped demons in the war against gods; Shukra means “clear, pure, brightness, or clearness.”

Aphrodite

According to one Greek myth, Pisces represents the fish into which Aphrodite (also considered Venus) and her son Eros (also considered Cupid) transformed in order to escape Typhon, the “father of all monsters.”

Typhon had been sent by Gaia to attack the gods, which led Pan to warn the others before he changed into a goat-fish and jumping into the Euphrates.

The monster Typhon descends upon Mount Olympus, threatening all of the gods and goddesses, who flee from their home (with a couple key exceptions). As Typhon approaches, the goddess Aphrodite and her son Eros (a.k.a. Venus and Cupid in Roman mythology) find themselves in need of escape.

According to different versions of this legend, either Aphrodite and Eros turn into fish, two fish approach them and swim them away to safety, or they turn into fish and two other fish take them to safety. Whichever version you prefer, truth be told, it doesn’t really matter. One way or another, the two escape from Typhon thanks to two fish.

These two fish were later honored by being placed in the heavens as the constellation Pisces. It is for this reason that I tend to believe that there were two fish who were not Aphrodite and Eros, since during Typhon’s assault on Mount Olympus, the other gods turned into animals as well, and were not turned into constellations.

Note that the mythology of Pisces always refers to two fish, never one. Most versions of the Typhon escape legend speak of the tails of the fish being tied together to avoid losing each other. The constellation of Pisces represents two fish with their tails tied together.

A similar version of the story is told in Syrian mythology, where two fish known as the “Ikhthyes” (or “Ichthyes”) were the ones who rescued Aphrodite and Eros.

Later, a different Syrian myth tells of a large and mysterious egg appearing on the Euphrates river where two fish (or possibly men with fish-tails according to some classical art) named Aphros and Bythos who brought the egg to shore and helped it hatch. Doves sat on the egg until it hatched, out from which came Aphrodite (as her Syrian counterpart Ashtarte). As a sign of gratitude towards the fish, Aphrodite put the fish into the night sky.

Both stories have to do with some form of fish rescuing some form of Aphrodite via the river Euphrates. In both myths, the helpful fish were made into the Pisces constellation. It is believed that this legend is the reason why Syrians refused to eat fish.

Lastly, there are often questions as to the relevance of the mythology of Pisces in reference to Christian mythology. The fish is often used in Christian symbology to represent Jesus Christ. This is typically in reference to the tale of the “Loaves and Fishes Miracle”, rather than to the Pisces myth.

Ichthyocentaurs

In late poetical Greek mythology ichthyocentaurs (or ikhthyokentauroi) were a pair of centaurine sea-gods with the upper body of a man, the lower front of a horse and the tail of a fish. Also, they wore lobster-claw horns. The symbol of the fish is derived from the ichthyocentaurs, who aided Aphrodite when she was born from the sea.

They were half-brothers of the wise centaur Chiron and the sons of Poseidon and the sea goddess Amphitrite. These two sea-gods, though little remembered, were set in the sky as the astronomical constellation Pisces.

The twin ichthyocentaurs appear together in several works of art. The two best-known ichthyocentaurs from Greek mythology were Bythos (Sea-Depths) and Aphros (Sea-Foam). Their parents were the Titan Cronus and Nymph Philyra. These two were half-brothers of Chiron the centaur, and were regarded as wise teachers, much like Chiron himself.

A first- or second-century mosaic from Zeugma, Commagene, depicting the birth of Aphrodite, is inscribed with the names of Bythos (“Sea-Depths” or “Depth of Profundity”) and Aphros (“Sea-Foam”), who are lifting the goddess’ cockle-shell out of the sea. Aphros was perhaps regarded as her foster-father, given their similarity in names.

The two sea-gods also appear in a pair of matching sculptures (belonging to the Louvre and Vatican Museums) depicting them carrying Seilen companions of the god Dionysus, after his company was driven into the sea by King Lycurgus of Thrace.

The sea-centaurs were probably derived from the divine fish of Syrian mythology (possibly identified with Dagon) that carried Astarte ashore following her watery birth.

Ichthyocentaur comes from two different words, ichthyo- and centaur. Ichthyo- comes from the Greek word ikhthis, which means fish; centaur, or centaurus in Latin, from classical mythology, is a creature having the head, trunk, and arms of a man, and the body and legs of a horse. Ichtyocentaurs have both the attributes coming from the two meanings, which make them a “fish-horse-man”.

They are related to centaurs, sea nymphs and merfolk; how this came to be is a mystery. It was believed that the creation of these sea-centaurs was depicted as a collection of stars within the constellation Pisces.

Ichthyocentaurs upper bodies took the form of a human torso down to the hips, and the lower that of a fish, with two horse legs protruding from this intersection, which is not unlike the appearance of a triton or a merman but with the addition of horse legs in the middle section. Some ichtyocentaurs wore crowns while others were depicted with horns often resembling crustacean claws.

These sea-centaurs were thought to be peaceful water-dwelling creatures; they tend to hold great value for their family and friends. They are most of the time able to get along with other water-dwelling races. Because this type of race is still related to the wild nature of their centaur cousins, some of them still elicit harsh behavior, although not as much as the centaurs.

The Ichthyocentaurs tend to roam in milder parties as opposed to more aggressive centaur parties. The ichthyocentaurs’ relationship with the nymphs allowed them to live for centuries, having them tend to be aware of many situations in the sea.

The Ichthyocentaurs have the ability to both breathe underwater and swim with great speed. They also have more physical stamina than any of the other aquatic races. Other abilities include being able to communicate underwater with several races that live there.

Neptune

For many astrologers, Neptune is the ruling planet of Pisces and is exalted in Leo. Neptune takes 165 years to orbit the Sun, spending approximately 14 years (13.75) in each sign of the zodiac. Neptune was discovered in 1846.

In Roman mythology, Neptune is the god of the sea, and the deep, ocean blue color of the planet Neptune reflects this. Its glyph is taken directly from Neptune’s trident, symbolizing the curve of spirit being pierced by the cross of matter.

Astrologically, modern Western astrologers associate the planet Neptune with creativity, idealism and compassion, but also with illusion, confusion, and deception. Neptune governs hospitals, prisons, mental institutions, and any other place, such as a monastery, that involves a retreat from society. Its appearance coincided with the discovery of anesthetics and hypnotism.

In political terms, Neptune was linked to the rise of nationalist movements throughout Europe in countries like Germany, Italy, Hungary, Ireland, and Serbia, seeking independence for their nations inspired by an idealized past of legend. It was also linked to the rise of socialism and the beginnings of the welfare state. Neptune coincided with the utopian ideals of Communism, when Marx and Engels first published ‘The Communist Manifesto’ in 1848.

When it comes to the astrological planets and the deities associated with them Neptune and Poseidon, both meaning “God of the Sea”, are connected with Varuna, god of rain in Indian mythology; Varuna means “God of the sea.”

Jupiter

Jupiter is the ruling planet of Sagittarius and Pisces and is exalted in Cancer. In Roman mythology, Jupiter is the ruler of the gods and their guardian and protector, and his symbol is the thunderbolt. The Romans believed that Jupiter granted them supremacy because they had honored him more than any other people had.

Jupiter was “the fount of the auspices upon which the relationship of the city with the gods rested.” He personified the divine authority of Rome’s highest offices, internal organization, and external relations. His image in the Republican and Imperial Capitol bore regalia associated with Rome’s ancient kings and the highest consular and Imperial honours.

In the same way, the planet Jupiter is the king of the other planets, a giant in size with spectacular, brightly colored clouds and intense storms. Some astronomers believe that it plays an important protecting role in using its massive gravity to capture or expel from the solar system many comets and asteroids that would otherwise threaten Earth and the inner planets.

Jupiter takes 11.9 years to orbit the Sun, spending almost an earth year (361 days) in each sign of the zodiac. Furthermore Jupiter is usually the fourth brightest object in the sky (after the Sun, the Moon and Venus).

Astrologically, Jupiter is associated with the principles of growth, expansion, prosperity, and good fortune. Jupiter governs long distance and foreign travel, higher education, religion, and the law. It is also associated with the urge for freedom and exploration, humanitarian and protecting roles, and with gambling and merrymaking.

The 1st-century poet Manilius described Jupiter as temperate and benign, and the greater benefic. It was regarded as warm and moist in nature, and therefore favorable to life. In medicine, Jupiter is associated with the liver, pituitary gland, and the disposition of fats; it governed the sanguine humor.

In modern times, Jupiter is said to be the ruler of the ninth and twelfth houses, but traditionally, Jupiter was assigned to the second and ninth houses: the house of values and the house of beliefs, respectively.

Jupiter is associated with Thursday, and in Romance languages, the name for Thursday often comes from Jupiter (e.g., joi in Romanian, jeudi in French, jueves in Spanish, and giovedì in Italian). Dante Alighieri associated Jupiter with the liberal art of geometry. In Chinese astrology, Jupiter is ruled by the element wood, which is patient, hard-working, and reliable. In Indian astrology, Jupiter is known as Guru or Brihaspati and is known as the ‘great teacher’.

In art, the impressionist movement began a trend away from literal representation, to one based on the subtle, changing moods of light and color. In medicine, Neptune is seen to be particularly associated with the thalamus, the spinal canal, and severe or mysterious illnesses and neuroses. Neptune is considered by modern astrologers to be ruler of the twelfth house.

When it comes to the astrological planets and the deities associated with them Jupiter and Zeus, both meaning “sky father”, are connected with (Guru, Brihaspati), mentor/guru/teacher of the gods. Guru means “teacher” or “priest.” Brihaspati means “lord of prayer or devotion.” He always helped the gods in war against demons.

The current astrological age

According to new agers and some tropical astrologers, the current astrological age, a time period in astrology that parallels major changes in the development of Earth’s inhabitants, particularly relating to culture, society and politics, is the Age of Pisces, while others maintain that it is the Age of Aquarius.

There are twelve astrological ages corresponding to the twelve zodiacal signs. Astrological ages occur because of a phenomenon known as the precession of the equinoxes, and one complete period of this precession is called a Great Year or Platonic Year of about 25,920 years.

The age of Pisces began c. 1 AD and will end c. 2150 AD. With the story of the birth of Christ coinciding with this date, many Christian symbols for Christ use the astrological symbol for Pisces, the fish.

The figure Christ himself bears many of the temperaments and personality traits of a Pisces, and is thus considered an archetype of the Piscean. Moreover, the twelve apostles were called the “fishers of men,” early Christians called themselves “little fishes,” and a code word for Jesus was the Greek word for fish, “Ikhthues.”

With this, the start of the age or the “Great Month of Pisces” is regarded as the beginning of the Christian religion, and Saint Peter is recognized as the apostle of the Piscean sign.

Pisces has been called the “dying god,” where its sign opposite in the night sky is Virgo, or, the Virgin Mary. When Jesus was asked by his disciples where the next Passover would be, he replied to them:

“Behold, when ye are entered into the city, there shall a man meet you bearing a pitcher of water… follow him into the house where he entereth in.”

—Jesus, Luke 22:10

This coincides with the changing of the ages, into the Age of Aquarius, as the personification of the constellation of Aquarius is a man carrying pitchers of water.

 


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