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40,000 Iraqis stranded on Sinjar mountain

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Iraqi refugee children who fled from Tal Afar and found shelter in schools, mosques and unfinished buildings in the area of Sinjar, in Ninawa governorate. Photo: Iraqi Red Crescent/UNOCHA

Tens of thousands of members of Iraqi religious minority groups driven from their homes for fear of the jihadist group Islamic State are dying of thirst and heat on a desert mountainside in the north of the country, according to the United Nations and human rights groups. The shortage of food has forced them to hunt for wild game.

Some 40 children have already died from the heat and dehydration, the UN children’s organisation Unicef says, while upwards of 40,000 more are sheltering in the bare mountains, without food or water or access to supplies. It says 25,000 children may be stranded.

Hundreds of adults, particularly men but also women and children, are already feared to have been killed or abducted by the group, which now surrounds their hiding place. Most of the refugees, who fled their home city of Sinjar when it was seized by Islamic State at the weekend, are members of the Yazidi community. The Yazidis are an offshoot from Zoroastrianism and the “Peacock Angel” at the centre of their beliefs is associated by some Sunni Muslims with Satan.

There is Christians and Muslims among the refugees in the mountains. The number of Christians in Iraq had already declined by between a half and three-quarters since the allied invasion of 2003, and now priests are warning the religion is on the verge of extinction in the country.

Sinjar, a town in northwestern Iraq’s Ninawa Governorate on Mount Sinjar near the Syrian border was taken over by the ISIL on Sunday. Its population in 2013 was estimated at 23,023. The town is mainly inhabited by Yezidis, an ethno-religious community, representing an ancient religion that is linked to Zoroastrianism, with Arab and Assyrian minorities.

Nineveh Governorate is a governorate in northern Iraq, which contains the ancient Assyrian city of Nineveh. It has an area of 37,323 square kilometres and an estimated population of 2,453,000 people in 2003. Its chief city and provincial capital is Mosul, which lies across the Tigris River from the ruins of ancient Nineveh. Tal Afar is also a major city within the region.

Nineveh was one of the oldest and greatest cities in antiquity. The area was settled as early as 6000 BC and, by 3000 BC, had become an important religious center for worship of the East Semitic (Akkadian, Assyrian and Babylonian) goddess of fertility, love, war, and sex, Ishtar, who is the counterpart to the Sumerian Inanna, and cognate for the Northwest Semitic Aramean goddess Astarte.

It was the largest city in the world for some fifty years until, after a bitter period of civil war in Assyria itself, it was sacked by an unusual coalition of former subject peoples, the Babylonians, Medes, Persians, Chaldeans, Scythians and Cimmerians in 612 BC.

The origin of the name Nineveh is obscure. Possibly it meant originally the seat of Ishtar, since Nina was one of the Babylonian names of that goddess. The ideogram means “house or place of fish,” and was perhaps due to popular etymology (comp. Aramaic “nuna,” denoting “fish”).

The Sinjar valley belonged to the Northern Ubaid culture. In the Sinjar plain civilizations are known to have existed many centuries earlier Halaf (6100-5500 BC), Hassuna (early sixth millennium BCE), and Ubaid (ca. 6500 to 3800 BC) culture. More than 200 sites are known.

A huge mound and wall in northeastern Syria known as Tell Hamoukar indicate an urban civilisation dating back at least 6,000 years. Archaeologists believe that Hamoukar was thriving as far back as 4000 BC and independently from Sumer.

The origin of urban settlements has generally been attributed to the riverine societies of southern Mesopotamia (in what is now southern Iraq). This is the area of ancient Sumer, where around 4000 BC the Mesopotamian cities such of Ur and Uruk emerged.

In 2007, following the discoveries at Hamoukar, some archiologists have argued that the Cradle of Civilization could have extended further up the Tigris River and included the part of northern Syria where Hamoukar is located.

Archaeological discovery suggests that civilizations advanced enough to reach the size and organizational structure that was necessary to be considered a city and could have emerged before the advent of a written language.

Previously it was believed that a system of written language was a necessary predecessor of that type of complex city. Until now, the oldest cities with developed seals and writing were thought to be Sumerian Uruk and Ubaid in southern Mesopotamia.

The evidence at Hamoukar indicates that some of the fundamental ideas behind cities—including specialization of labor, a system of laws and government, and artistic development—may have begun earlier than was previously believed.

The discovery of a large city is exciting for archaeologists. While they have found small villages and individual pieces that date much farther back than Hamoukar, nothing compares to the discovery of this size. Discoveries have been made here that have never been seen before, including materials from Hellenistic and Islamic civilizations.

Excavation by a joint Syrian-American expedition (by the Oriental Institute of the University of Chicago and the Syrian Directorate General of Antiquities) has been conducted since 1999.

Excavation work undertaken in 2005 and 2006 has shown that this city was destroyed by warfare by around 3500 BC. – probably the earliest urban warfare attested so far in the archaeological record of the Near East. Contiuned excavations in 2008 and 2010 expand on that.

Eye Idols made of alabaster or bone have been found in Tell Hamoukar. Eye Idols have also been found in Tell Brak, ancient Nagar, a tell, or settlement mound, in the Upper Khabur area in Al-Hasakah Governorate, northeastern Syria.

Tell Brak, the biggest settlement from Syria’s Late Chalcolithic period, was occupied between the sixth and second millennia BC. At 40 metres (130 ft) in height, and an area of approximately 130 hectares (320 acres), it is one of the largest archaeological sites in northern Mesopotamia. It was taken over during the “Syrian Civil War” by the People’s Protection Units, as well as its surrounding settlements.

The Hurrians (transliteration: Ḫu-ur-ri) were a people of the Bronze Age Near East. They spoke a Hurro-Urartian language called Hurrian, and lived in Anatolia and Northern Mesopotamia. Hurrian names occur sporadically in northwestern Mesopotamia and the area of Kirkuk in modern Iraq. Their presence was attested at Nuzi, Urkesh and other sites.

The Hurrians occupied a broad arc of fertile farmland stretching from the Khabur River valley in the west to the foothills of the Zagros Mountains in the east. I. J. Gelb and E. A. Speiser believed East Semitic speaking Assyrians/Subarians had been the linguistic and ethnic substratum of northern Mesopotamia since earliest times, while Hurrians were merely late arrivals, but it has now been proven that the Semites were merely late arrivals, while the Hurrian presence reach much far back in time.

As early as Akkadian times, Hurrians are known to have lived east of the river Tigris on the northern rim of Mesopotamia, and in the Khabur Valley. The group which became Mitanni gradually moved south into Mesopotamia before the 17th century BC. It is believed that the warring Hurrian tribes and city states became united under one dynasty after the collapse of Babylon due to the Hittite sack by Mursili I and the Kassite invasion.

The Hittite conquest of Aleppo (Yamkhad), the weak middle Assyrian kings, and the internal strifes of the Hittites had created a power vacuum in upper Mesopotamia. This led to the formation of the Hurrian kingdom of Mitanni (1500 BC–1300 BC., Mi-ta-an-ni/Mi-it-ta-ni), also known as Hanigalbat (Assyrian Hanigalbat, Khanigalbat cuneiform Ḫa-ni-gal-bat) or Naharin in ancient Egyptian texts.

The legendary founder of the Mitannian dynasty was a king called Kirta, who was followed by a king Shuttarna. Nothing is known about these early kings.

A Hittite fragment, probably from the time of Mursili I, mentions a “King of the Hurrians” (LUGAL ERÍN.MEŠ Hurri). This terminology was last used for King Tushratta of Mitanni, in a letter in the Amarna archives. The normal title of the king was ‘King of the Hurri-men’ (without the determinative KUR indicating a country).

Urartu (Armenian: Ուրարտու – Urartu, Assyrian: māt Urarṭu; Babylonian: Urashtu), corresponding to the biblical Kingdom of Ararat (Armenian: Արարատյան Թագավորություն) or Kingdom of Van (Armenian: Վանի Թագավորություն, Urartian: Biai, Biainili) was an Proto-Armenian (Hurro-Urartian) speaking Iron Age state that arose in that region was an Iron Age kingdom centred around Lake Van in the Armenian Highlands.

Urartian is closely related to Hurrian, a somewhat better documented language attested for an earlier, non-overlapping period, approximately from 2000 BCE to 1200 BCE (written by native speakers until about 1350 BCE). The two languages must have developed quite independently from approximately 2000 BCE onwards.

Although Urartian is not a direct continuation of any of the attested dialects of Hurrian, many of its features are best explained as innovative developments with respect to Hurrian as we know it from the preceding millennium. The closeness holds especially true of the so-called Old Hurrian dialect, known above all from Hurro-Hittite bilingual texts.

In the early 6th century BC, the Urartian Kingdom was replaced by the Armenian Orontid dynasty. In the trilingual Behistun inscription, carved in 521 or 520 BC. by the order of Darius the Great of Persia, the country referred to as Urartu in Assyrian is called Arminiya in Old Persian and Harminuia in Elamite.

Singara was a strongly fortified post at the northern extremity of Mesopotamia, which for a while, as appears from coins found, was occupied by the Romans as an advanced colony against the Persians. It was the camp of legio I Parthica.

Its position, south-east of Nisibis, has not been clearly defined by ancient writers, Stephanus of Byzantium calling it a city of Arabia, near Edessa, and Ptolemy placing it on the Tigris. There can, however, be no doubt that it and the mountain near it are represented at the present day by the district of the Singar (in modern-day Iraq).

Sinjar Mountain is a single ridge of mountains located in Nineveh Governorate in northwestern Iraq. It is situated near a city of the same name (Sinjar). The mountains are mainly inhabited by Yazidis who venerate them and consider the highest to be the place where Noah’s Ark settled after the biblical flood.

 

 


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